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6. What does Johnson, 2000 define social exclusion as

  • Certain members of society being seperated from the norms
  • Outcome of a series of processes that lead to individuals not having access to civil society
  • Negative form of inclusion

7. What does Cameron, 2006 address surrounding social inclusion

  • Because it has never been defined in any other way, all texts use this definition as a given- now deeper analysis can be done
  • There are a series of processes before individuals gain social inclusion

8. When did more-than-huamn interactions arise?

  • 90s, when social geography became more open (Del Casino, 2009)
  • Cultural turn, when geography accepted new boundaries (Del Casino, 2009)

9. 21st century has challenged traditional communities with...

  • Virtual communities
  • Less permanent home dwellers
  • Less commuters
  • More students

10. Which definition of social exclusion is more political and why?

  • Eisenstadt and Witcher, 1998- because it talks about civil society which could involve arguments such as legal age to vote.
  • Johnson, 2000- because it talks about civil society which could involve arguments such as legal age to vote

11. What other names are there for non-human and human interactions?

  • Both
  • More-than-human
  • Post-human

12. What three debates am I looking at?

  • Social exclusion/inclusion, role of community in 21st century, human-nonhuman interactions
  • Social exclusion, social inclusion and social strains
  • Space, place and territory

13. Who did Ginn, 2008 look at when establish human-non human relations at a societal level

  • Western and Aboriginal (Maori)
  • Western and Eastern Europe
  • Aboriginal (Maori) and Eastern Europe

14. At an individual level social tensions can arise when there is an attempt to separate species and purify areas- what does a 'weed' actually mean- who say this?

  • Panelli, 2010
  • Ginn, 2008
  • Paneli, 2010
  • Gin, 2008

15. WHo looked at social construction surrounding animals?

  • Ginn, 2008, treating certain animals as god, choosing not to eat others
  • Wolch et al. 2003, treating certain animals as god, choosing not to eat others
  • Panelli, 2010, treating certain animals as god, choosing not to eat others

16. What is the Maori perspective and how does it differ to western thought?

  • They do not see 'nature' and society as two seperate groups and as such have a preservative and respectful relationship with nature
  • They see nature and society as two distinct groups like western ideology, however treat it with respect to ensure it continues to reap benefits

17. Social inclusion is a very current topic at the moment- what did Cameron, 2006 say?

  • Social inclusion is always defined as the negative of exclusion- this is not excluded
  • Students are one of the most vulnerable groups to the presumption of social inclusion

18. Why have communities been studied by social geographers?

  • They allow full analysis of peoples mindsets
  • They fall on the spectrum of group sizes, individuals, communities, societies and nation states
  • You can see individual characters within them

19. The process of globalisation creates two knockon effects:

  • (England, 2011) A global community that easier than ever to access. And a desperation to cling onto local communities (brexit?)
  • (Wales, 2011) A global community that easier than ever to access. And a desperation to cling onto local communities (brexit?)
  • (England, 2012) A global community that easier than ever to access. And a desperation to cling onto local communities (brexit?)
  • (Wales, 2012) A global community that easier than ever to access. And a desperation to cling onto local communities (brexit?)