Religion, Empire and the role of Christian Missionaries
- Created by: jojo10834
- Created on: 06-03-17 20:24
Overview
- Generalisation about relationship between religion and empire
- Missionaries were agents of the British empire and highly beneficial
- Missionaries don't just uphold imperial values
- Provided health care
- Contradicted British imperialism
- Complicated and ambiguous - (Un) intentionally undermining Empire?
British Empire: a snapshot
- Famously, the empire on which 'the sun never set'
- 1815-1914 Britain's 'imperial century' (Hyam)
- 1815 - 550,000 white 'settler' overseas, by 1901 this figure stood at 11.5 million
- Empire offers opportunities not available in Britain
- Litany of colonies acquired - 'Scramble for Africa' - British Africa population = 40,000,000\
- Economic significance of imperial connections
Modes of control/rationales for empire
- Economic and political dominance
- Diffusion of British culture
- Christianity as the instrument of civilisation
- Britain's imperial century one of the great religious expansion belief that state authority benefits from organised religion
Elbourne
- Tries to understand what "religion"
- Division between sacred and non-sacred
-18thC - Religion primarily used in empire to control 'unruly British subjects'
- Conversion and cohesion?
- To be Christian is to be modern and saved
- Shift in religious thinking: Christianity as a marker of Civilisation AND as a guarantee of individual salvation
- Role of the proselytizers important
Missionary Movement
- 1790's missionary societies founded in Britain:
1. Baptist Missionary Society (1792)
2. London Missionary Society (1795)
3. Anglican Church Missionary Society (1799)
- Widely respected by mid 19th Century
Missionaries as interlocutors
- Britain - Missionary's - indigenous actor
- Missionaries as easing tensions between indigenous societies and oncoming imperial powers - acting intermediaries
- Missionaries see colonialism as a way to achieve 'modernity' and 'progress'
- Missionaries entirely egalitarian
- Missionaries embedded with indigenous communities
Missionaries as agents of empire
- Belief in the superiority of British values
- Helped shape the ideas about "savages" back in Britain underlining importance of British imperialism
- Britain empire is beneficial
- John Moffat and Lobengula (1888) - Lobengula signed everything over to the British empire
Missionaries "undermining" empire?
- Central fear - Missionaries would stir up trouble, and side with indigenous peoples, not colonial powers
- Modernising impulses could be problematic
- EIC very wary of missionary activity in India
- Missionaries/religious "lobby" involved in abolition of slave trade
Frykenberg - Missionaries in India in Ethennington
- Missionaries not "agents of empire" - as Frykenberg shows, missionary activity gathered most momentum where imperial control was at its weakest
- Dalit community outside the castle system
- During EIC rule - main motive profit not proselytising. Ban on missionaries lifted in 1813
- British Raj (1856 onwards) technically committed to protecting indigenous religions
Indigenization of Christianity
- Religion a form of cultural colonialism - yet adapted, resisted, utilised by indigenous peoples
- Challenging the passivity of indigenous actors
- Vernacularization of Christianity ultimately more successful, but equally troubling to missionaries
Converts as Evangelists
- Local converts soon outnumbered foreign-born missionaries
- New evangelicals communicated their own understanding of Christianity based on:
1. What had been taught of them
2. Their own assumptions
- Insider/Outsider
Local Agents - Tiyo Soga (Model Convert)
- South African, Xhosa
- Married Scottish wife
- Didn't go through male initiation ceremony of Xhosa culture (outsider)
- Used reasoned arguments, and threats of punishment in the afterlife to reinforce his message
- Felt Christianity was compatible with Xhosa life
- Frist black South African to be ordained in the country
Arthur Wellington (made religion work for him)
- Member of the Tsimshian Nisga'a peoples (Canada)
- Kept daily diary
- Wanted to use religion to improve his social standing
- Saw Christianity as being a national force e.g. evident in the power of wind and rain
- More "fluid: interpretation e.g. took a second wife
- Not afraid to criticise missionaries
Summary
- Three main approaches: missionaries as interlocutors, agents of empire, or a problem
- Relationship between religion and empire complex
- Local agents - most success
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