nunc vero cum sit unus Cn. Pompeius, qui non modo eorum hominum, qui nunc sunt, gloriam, sed etiam antiquitatis memoriam virtute superarit, quae res est quae cuisquam animum in hac causa dubium facere possit?
but now, when there is Gnaeus Pompeius alone, who has exceeded in virtue, not only the glory of those men who are now alive, but even the recollection of antiquity, what matter is there that can make anyone's mind doubtful in this case?
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