Vocation
- Created by: Holly45
- Created on: 02-05-15 11:26
Parable of the talents
- to the first servant he gave 5 talents
- second servant got 2 talents
- the last servant got 1 talent
- the man then went on his journey and the first servant put his money to work and gained 5 more talents
- the second servant did the same and got 2 more talents
- the last servant buried his talents in a hole
- when the master came back he asked for the servants talents he was very happy with the first 2 and told them they could share his happiness
- the master was not happy with the last servant and he called him "wicked and lazy" and that he couldn't come with him but he'll stay in darkness
- Christians believe that they will be judged according to how they use their talents
- it suggests that people use their talents or gifts that they have be given to live in a way that helps others
Contemplative and apostolic religious communities
- CONTEMPLATIVE: those who chose to live out their vocation in structured prayer, mediation and work eg. Benedictine Monks
- APOSTOLIC: religious communities which combine a life of prayer with a life of working in the world eg. Jesuits
- RELIGIOUS LIFE: dedicating life to God, taking vows and living in a particular way
The vows
- POVERTY: living simply and sharing talents, money and material goods for the support of the community
- CHASITY: making a vow not to take a wife, husband or partner and not have any sexual relationships
- OBEDIENCE: obeying the person in charge of the community and trusting them
- STABILITY: some communities take an additional vow which is to stay one monestry for the rest of their lives
The Carthusians
- Roman Catholic order or monks funded by St. Bruno of cologne
- main monestry is Le Grande Chartreuse "into great silence"
- devote their lives to prayer
- contemplative
Franciscan Monks
- live as lesser people "not making anything our own"
- go about the world entering people's lives
- 14000 members and is present in more than 100 countries
Role of a Bishop
- successor is the apostles and shares the ruling office with other Bishops and Popes
- responsible for the Priests and Decons in their diocese
- responsible for training and supplying Priests for parashes
- ensures that mass is celebrated in the diocese every Sunday and on major feast days
- CROSIER: the shepherds staff used on ceremonial occasions and it symbolises being a shepherd of the people
- PECTORAL CROSS: the large ornamental cross worn as a necklace
Role of a Deacon
- servant of all
- supports the Priest and parish
- can be fully employed out of the church
- can be married
- can be training to be a Priest
- work of a Deacon:
1. Liturgy: preside at baptisms, funerals and lead prayers
2. The world: read the Gospel and preach to others
3. Charity: serves the need of people especially the poor
TRANSITIONAL: - seminarians, students just finishing Priesthood training
- after a year they're ordained a Priest by the Bishop
PERMENENT: - no intention of becoming a Priest
Role of a Priest
- the ordination of a Priest seals the Priest with a spiritual character which means he can act in the name of Christ (In Persona Christ)
- Bishops assistant
- under the authority of the Bishop or superior
- he is sent out to serve others and is concerned for all (an apostle)
- he has a duty to care for and support a group of people (a presbyter)
- works with deacons
- visits the sick and dying which remembers Jesus' healing
- conducts funerals
The rite of ordination
1. THE PRESENTATION: the candidate is called forward to be presented to the Bishop. He's asked to declare his willingness to serve the church
2. THE EXAMINATION: the Bishop questions the candidate about his responsibilities and duties of the church and he promises to fufill them
3. THE PROSTRATION: the candidate will lay on the floor as a sign that he is submitting himself to God
4. THE CONSECRATION: the Priest is ordinated by the Bishop laying his hands on their head. The laying of the hands symbolises the passing of the Holy Spirit
5. THE PRAYER: the Bishop will kneel and invite all the those present to join in prayer for the candidate. This includes the litany of the saints
6. THE INVESTMENT: the Priest is given the stole and chasuble and presented with symbols
7. THE ANOINTING: Priest is anointed with crism oil on his hands which symbolises bless, consecrate and sanctify
8. THE MASS: the Priest assists the Bishop and is presented with the pater and chalice. These are symbolic of the Priests duty as minister of the Eucharist. A kiss of peace by the Bishop to seal the admittance to priesthood
Celibacy
- not to have any sexual relationships
PRIESTS SHOULD REMAIN CELIBATE BECUASE: - it follows the example of Jesus
- it makes it easier to concentrate on Christ and his church
- marriage and family life is demanding and time consuming
- Priests often need to be moved around which would be difficult for families
PRIESTS SHOULDNT REMAIN CELIBATE BECAUSE: - there is a great shortage of Priests in the church
- it distances the Priest from ordinary human life
- some men may be called to Priesthood and family life "go forth and multiply"
- a Priest who experiences the challenges in families may be better to understand and support parishioners with family problems
- the men that Jesus chose to be his disciples were married (St. Peter)
Ordination of women
FOR:
- a Priest represents the whole church including women
- the church needs to follow modern trends
- both men and women can be baptised and are treated equally in the church
- "there is no difference...between men and women; you are all one in Union with Jesus Christ"
- there is evidence that churches led by woman priests are growing in numbers
- women are educated to the same standard to men
- only God has the right to say whether women can't be Priests
- in genesis we are told that everyone is made in the image of God
AGAINST: - Jesus chose 12 male apostles
- the a Priest represents Jesus and Jesus was a man
- there are many other ways women can serve God such as becoming a nun, mother or even teacher
Florence Li Tim-Oi
- she was made deacon on ascension day 1941
- on the 25th January 1944, Bishop RO Hall ordinated her
- when a Priest could no longer travel from Japanese occupied territory, for 3 years she was licences to give Eucharist as a Priest
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