Religion in a Global Context

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Religious Fundamentalism

The characteristics of fundamentalism

  • An authoritative sacred text
  • An "us and them" mentality
  • Aggressive reaction to the threat to their beliefs & values
  • Use of modern technology to achieve their aims
  • Patriarchy
  • Conspiracy theories

Fundamentalism & modernity

  • Giddens: Fundamentalism is a reaction to modernity, which undermines traditional norms
  • Criticisms: Ignores other ways that globalisation & modernity affect religion; ignores differences between fundamentalists

Monotheism & Fundamentalism

  • Bruce: monotheistic religions are more likely to produce fundamentalism
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Religious Fundamentalism 2

Two Fundamentalisms

  • In the West: Fundamentalism is usually a reaction to change within society
  • In the Third World: Fundamentalism is usually a reaction to change being thrust on society from outside
  • Evaluation: Fundamentalist groups that operate across borders

Davie: Secular fundamentalism

  • The first phase: The Enlightenment & rationalism undermined religious institutions
  • The second phase: Postmodernism & uncertainty, pessimism & insecurity
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Huntingdon: The Clash of Civilisations

The Clash of Civilisations

  • There are seven civilisations, each with a common cultural background & history & closely identified with a particular religion
  • Religious differences between civilisations are a major source of conflict –“us and them” relationship
  • Globalisation has increased the likelihood of conflict

Criticisms

  • Orientalism – a western ideology that stereotypes other ethnicities as untrustworthy, inferior or fanatical
  • Ignores divisions within each civilisation
  • Deterministic
  • Hostility towards the West is a result of unwanted interference
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Religion & Development

God & Globalisation in India

  • Emergence of large, prosperous, educated Indian m/c
  • Vast majority of these remain religious
  • "Hindu sciences" e.g. astrology taught as academic subjects

Pentecostalism in Latin America

  • First Phase: By oppression
  • Second Phase: By popularity
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