Perspective Theories of Crime and Deviance
- Created by: xpoppywilliams
- Created on: 27-04-18 09:48
Durkheim's Functionalist Theory
Too much crime - destabilises society
Crime is inevitable and universal
Durkheim (1893) - 'crime is normal... an integral part of all healthy societies'
Two reasons why crime and devianmce is found in all societies:
- Not everyone is equally effectively socialised into the shared norms and values - prone to deviate
- In complex, modern societies = diversity fo lifestyles and values -different groups develop own subcultures with distinctive norms and values
Modern societies tend towards anomie or normlessness - rules governing behaviour become weaker and less clear-cut - modern societies have complex, specialised divisons of labour - individuals become increasingly different - weakens shared culture or collective conscience - leads to increased levels of deviance
Durkheim's Functionalist Theory Cont.
Durkheim argues that crime fulfils two important functions:
- Boundary Maintenance
Crime produces a reaction from society - unites members in condemnation of the wrongdoer - reinforces commitment to shared norms and values
Durkheim - purpose of punishment = reaffirms society's shared rules and reinforces social solidarity
- Adaption and Change
All change starts with deviance - individuals must have some scope to challenge and change existing norms and values (appears to be deviant at the start) - long-run = values give rise to new culture and morality
Too much crime threatens to tear the bonds of society apart
Too little crimes means society is repressing and controlling its members too much, stifling individual freedom and preventing change
Criticisms of Durkheim
Durkheim offers no way of knowing how much crime is the right amount
Society doesn't necessarily create crime in advance with the intention of strengthening solidarity
Functional fails to ask 'functional for whom?'
Crime doesn't always promote solidarity - may lead people to become more isolated
Merton's Strain Theory
Robert K. Merton (1938) adapted Durkheim's concept of anomie to explain deviance
Two elements:
- Structural factors - society's unequal opportunity structure
- Cultural factors - strong emphasis on success goals - weak emphasis on using legitimate means to achieve them
Deviance is the result of strain between two things:
- The goals that a culture encourages individuals to achieve
- What the institutional structure of society allows them to achieve legitimately
The American Dream:
Society is meritocratic - anyone who makes an effort can succeed - equal opportunities for all
Reality - many disadvantaged groups are denied opportunities to achieve legitimately
Strain between the cultural goal of money success and lack of legitimate opportunites to achieve - produces frustration - creates pressure to resort to illegitimate means (crime and deviance) - known as the strain to anomie
Merton's Deviant Adaptations to Strain
Conformity - individuals accept the culturally approved goals and strive to achieve them legitimately
Innovation - individuals accept the goal of money success but use 'new', illegitimate means to achieve it
Ritualism - individuals give up on trying to achieve the goals but have internalised the legitimate means and so they follow the rules for their own sake
Retreatism - individuals reject both the goals and legitimate means and become dropouts
Rebellion - individuals reject the existing society's goals and means, but they replace them with new ones in a desire to bring about revolutionary change and create a new kind of society
Criticisms of Merton
Takes official crime statistics at face value - over represent w/c crime - crime is a w/c phenomenon
Too deterministic - w/c experience the most strain yet don't deviate
Marxists - ignores the power of the ruling class that make and enforce laws which criminalise the poor
Assumes there is a value consensus
Only accounts for utilitarian crime for monetary gain - ignores crimes of violence, vandalism etc
Ignores group deviance
Status Frustration
Albert K. Cohen (1955) - agrees with Merton that crime is largely a w/c phenomenon
Criticisms of Merton:
- Merton sees deviance as an individual response to strain - ignores group deviance
- Merton focuses on utilitarian crime committed for material gain - ignores crimes which may have no economic motive
Cohen focuses on deviance among w/c boys ->
Face anomie in the m/c dominated school system ->
Suffer from culturual deprivation and lack the skills to achieve ->
Inability to achieve leaves them at the bottom on the status hierarchy ->
Suffer from status frustration
Alternative Status Hierarchy
Delinquent subculture inverts the values of mainstream society
Subculture's function: offers boys an alternative status hierarchy
Failed in the legitimate opportunity structure ->
Create their own illegitimate opportunity structure ->
Boys can win status from their peers through delinquent actions
Strengths:
- Offers an explaination of non-utilitarian deviance
- The hierarchy helps to explain non-economic delinquency
Weaknesses:
- Assumes w/c boys start off sharing m/c success goals and then they reject these when they fail - they may not have shared these goals to start with
Cloward and Ohlin's Three Cultures
Richard Cloward and Lloyd Ohlin (1960) - agree with Merton - w/c youths are denied legitimate opportunites to achieve 'money success' and their deviance stems from the way they respond
Different neighbourhoods provide different illegitimate opportunities
Three Deviant Subcultures:
Criminal Subcultures:
- Provides youths with an apprenticeship for a career in utilitarian crime
- Arise in neighbourhoods with longstanding and stable criminal culture with an established hierarchy of professional adult crime
Conflict Subcultures:
- Arise in areas of high population turnover
- High levels of social disorganisation and prevents a stable professional criminal network developing
- Absence means the only illegitimate opportunites available are within loosely organised gangs
Retreatist Subcultures:
- 'Double failures' - those who fail in both legitimate and illegitimate opportunity structures
Criticisms of Cloward and Ohlin
Their theory is too deterministicand over-predicts the extent of w/c crime
They ignore the wider power structure - including who makes and enforces the law
Draw boundaries too sharply between the different types
Assumes everyone starts off sharing the same mainstream success goals
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