•there’s little in Buddhist philosophy that suggests the existence of a personal God
•say goodbye to pie-in-the-sky transcendentalism (Nibbana).
• “Buddhism, which teaches impermanence, contingency, dukkha (suffering) and unreliability, is itself also impermanent, selfless or inessential,”
•his rejection of reincarnation and karma
•he treats it as ‘true’ only insofar as ‘it works’ and is useful
•Buddha’s four noble truths to be four challenges to our ordinary way of approaching life. IS BUDDHISM ATHEISTIC?
“Buddhism, which teaches impermanence, contingency, dukkha (suffering) and unreliability, is itself also impermanent, selfless or inessential,” he suggests. “With historical consciousness, we can now recognize that the Dhamma is a very fluid tradition, which is precisely what’s allowed it to flourish in so many vastly different cultures and circumstances. So, it’s all very well to say that I am popularizing or banalizing Buddhism, but basically what I’m doing is responding to my understanding of Buddhism as an evolving, adapting organism, rather than as a fixed body of truths that is passed down, uncorrupted, from one generation to the next.”
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