Among the four varṇas one has to consider the presence of those without ‘colour’ also known as the ‘untouchables’ (Marriot, 2004, 379) and currently referred to as Dalits. Ghandi tried to improve the lives of them whom he renamed “children of God”’ (Marriot, 2004, 380). 'Eight verses are devoted to the Vaisya and just two to the Sudra' (Olivelle, 2005, 16) which shows the inequality between the classes in some Indian texts. The system is still followed today (Marriot, 2004, 358), for example India had a Dalit President, Kocheril Raman Narayanan.
From post-Vedic era, each of the four varṇas would include a myriad of occupational sub-classes known as jati, they ‘consist of dispersed, named networks of families’ (Marriot, 2004, 358)
Male members of the top three classes only are traditionally called ‘twice born’ (dvija) (Marriot, 2004, 359).
The second birth is part of the upanayana ceremony which usually happens between ages 3-11 depending on the varna. It is an initiation into the duties of the class and involves a ritual bath. ‘Indian governments of the twentieth century recognised thousands of jatis as units for compensatory discrimination and classified them in four categories that roughly invert the varṇas’ primordial ordering’ (Marriot, 2004, 381).
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