Situation ethics

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  • Situation ethics
    • Joseph Fletcher
      • 60s- 'Situation Ethics: A New Morality'
      • Thought that Christian moral-decision making needed to change its approach
        • Traditional political, social and religious authorities were being subjected to challenge
          • Severe decline in Church attendance
          • Seen in the UK in a number of major liberalising laws eg. abortion and homosexuals
        • Traditional theories weren't flexible enough for new medical practices and views on homosexuals
        • Increasingly impersonal nature of society created a need for an ethics that emphasises the individual
        • Pressures of modern life led to the need for a pragmatic approach- one that works in every situation
    • Rejected approaches to ethics
      • Legalism
        • Fletcher rejected legalism on the basis that it's often too inflexible
        • Two traditional forms of Christian based morality
          • Natural moral law- which is reason based
          • Divine command theory- which is Bible based
      • Antinomianism
        • Each situation is totally unique
        • Some Christians claim they know what is right and wrong from the guidance of the Holy Spirit
        • Secular existentialism-individuals make their own morality through their responses to challenges in life
    • Situationism
      • Middle way between legalism and antinomianism
        • Antinomianism
          • Each situation is totally unique
          • Some Christians claim they know what is right and wrong from the guidance of the Holy Spirit
          • Secular existentialism-individuals make their own morality through their responses to challenges in life
      • Altruistic= purpose not passion
      • Based on reason, rejects any inbuilt law
      • Based on agape
      • Bible is the source of the only absolute principle- love your neighbour as yourself
      • Agreed with Antinomians in some areas
        • Apart from agape, there are no universal moral rules
        • Church's wisdom is useful but not binding
        • The individual must work out whether or not following the Church is the most loving thing
      • Conscience
        • Fletcher rejected traditional approaches eg intuition or guilt
        • The conscience is something we do, not something we have- form of guidance
    • 4 presumptions
      • Pragmatism: assessing what is most loving in each situation
      • Contextual relativism: assessing what is the most loving thing in each situation
      • Positivism: the basis of situation ethics in agape requires a leap of faith as it stems from the belief that God is love
      • Personalism: people-centred, so the needs of people take priority over rules
    • 6 working principles
      • Love only is always good
      • Love is the only norm
      • Love and justice are the same
        • Love must be calculated: it adopts a utilitarian approach using the agapeic calculus
      • Love is not liking
      • Love justifies the means
      • Love's decisions are made according to the situation and not according to the rules

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