Bourdieu
- Created by: Isabella Hughes
- Created on: 14-12-14 19:22
View mindmap
- Bourdieu
- HABITUS
- infinite capacity for generating products...
- It adjusts itself to a probably future which it anticipates
- Internal law
- Active presence of the whole past of which it is the product
- The relation to the body is a fundamental dimension of the habitus that is inseperate from a relation to language and time.
- objects of knowledge are constructed.
- =practical functions
- Durkheim - past selves - they consitute the unconscious part of themselves
- Body
- The relation to the body is a fundamental dimension of the habitus that is inseperate from a relation to language and time.
- practical sense is a quasi bodily involvement in the world
- The body both in tis posture and movement and the appreciation of its posture and movement is the site of the internalisation of the external structures of society
- Class
- One cannot enter this magic circle by an insantaneous decision of the will, but only by birth or a slow process of co-option and initiation which is equivalent to birth
- How do symbolic logics live?
- How do these symbolic logics relate to social relations? create inequality?
- Social mobility? How do we stay in our own class?
- Working simultaneously within/challenging the notion of class
- Cultural capital unequally distributed
- Reflexivity
- to bring to light the theory of practice which theoretical knowledge implicitly applies and so to make possible a truly scientific knowledge of practice and of prctical node of knowledge.
- Social science must break with native experience and the native representation of that experience
- the 'objective observer' who, seeking to interpret practices, affects the by not realising his relation to the object.
- an adequate model must think about the 'objective observer' and the model which enables the mechanisms it describes tofunction with the unknowing complicity of agents
- the 'objective observer' who, seeking to interpret practices, affects the by not realising his relation to the object.
- Social science must break with native experience and the native representation of that experience
- to bring to light the theory of practice which theoretical knowledge implicitly applies and so to make possible a truly scientific knowledge of practice and of prctical node of knowledge.
- HABITUS
Comments
Report